In 1943, the New York City government expected a huge demand for affordable housing from returning soldiers. It approved construction of 1,232 middle-income apartments to be named Stuyvesant Town – Peter Cooper Village. The new apartment complex was built by the notoriously racist Metropolitan Life Insurance Co. that “had two million Black policyholders carrying $77 million in insurance while employing no Blacks.”

This involved demolishing 18 square blocks of the “gas house” section of lower Manhattan’s East Side, displacing 11,000 low-income workers and their families. No more than 3 percent of them would be able to afford even the modest rents in the new development.

Bosses’ stooges back racist exclusion
MetLife “developed Stuyvesant Town with the understanding that better living conditions would improve the company’s mortality numbers and therefore annual earnings”(nycurbanism.com). “Both the New York Times and the New York Herald Tribune argued passionately for the right of Met Life to bar Blacks from the complex” (Horne, page 126). 

Communist councilman Benjamin Davis and allies got a City Council bill passed fining corporations that discriminated. But Mayor Fiorello LaGuardia, Port Authority Chairman Robert Moses, and MetLife chairman Frederick Ecker made sure MetLife was exempted. MetLife agreed to build the Riverton Houses in Harlem for Black residents – but these were much smaller and substandard. Of course, this in no way excused MetLife’s refusal to rent to Black workers at Stuytown.

Davis and a few others insisted that “Stuytown” be integrated. Frederick Eckert, president of racist MetLife, refused, saying:
"Negroes and whites don’t mix … If we brought them into this development, it would be to the detriment of the city, too, because it would depress all the surrounding property."

Reds lead fightback
In a 1947 lawsuit filed by three Black veterans, the court sided with MetLife. No Black families were allowed to rent. Davis kept up the pressure on MetLife even after he was defeated in an anticommunist campaign in 1949. He called MetLife chair Ecker “the white supremacy architect of Stuyvesant Town [and] head of the biggest Jim Crow oligarchy in the world.”

Lee Lorch, a Communist Party member and a leader of the antiracist struggle, said it was well known that Stuyvesant Town:
"was going to be an all-white project… going there carried an obligation to fight discrimination. That’s the way a lot of people felt."

In a 2010 interview, Lorch added:
"When you got into Stuyvesant Town, there was a serious moral dilemma … In the concentration camps of Nazi Germany, people had seen the end results of racism."

Committee formed to combat racist attacks
In 1948, with communists in the lead, residents formed the Town and Village Tenants Committee to End Discrimination in Stuyvesant Town. The poll they took proved that 62 percent of Stuytown residents supported integration.

The Committee published a pamphlet titled A Landlord vs the People … The cover photo shows all the Committee’s leadership.

Liberal courts defend racists
When the court denied the lawsuit, the Committee swung into action. First, they arranged for the Hendrixes, a Black working-class family, to stay in the apartment of the Kessler family while they were away. Jesse Kessler, an organizer for the union District 65, CIO, was a communist too. When he returned, the Lorch family invited the Hendrix family to live in their apartment.

Led by communists and union activists, the Tenants Committee put out flyers and pamphlets attacking MetLife’s racism.

Leo Miller, who fought in the Battle of the Bulge, where “the courage and sharp shooting of a Negro machine-gunner saved my life with a dozen other white GIs,” asked, “Can anyone of us who live in Stuyvesant Town say he may not be my neighbor? I can’t.” Another veteran and his wife said: “We don’t want our children growing up as part of a privileged group and believing from their experiences that Negroes are a people apart.” (Biondi, page 128)

MetLife refused to renew the leases of the Committee organizers and scheduled their forcible evictions. Lorch recalled:

"We had decided -- and this was the general feeling on the committee -- we weren't going to go quietly, that we would resist, they'd have to throw us out by force."

The Committee and activists from pro-communist unions guarded the apartments and prevented the evictions.

MetLife finally gave in – but only a little. It permitted 15 Black families to move in. However, it insisted that “in return” the Committee organizers move out! The Lorch family and others did so, so that Stuytown would no longer be “Jim Crow.”

Red-baiting of an antiracist fighter
City College fired Lorch because of his antiracist work in the Stuytown committee. He then moved to Penn State, where the president told him:

.. to explain this stuff about Stuyvesant Town  they'd been getting phone calls from wealthy alumni essentially wanting to know why I had been hired and how quickly I could be fired.

Lorch lasted only a year at Penn State.  A college official told him that his decision to permit a Black family to live in his New York apartment was “extreme, illegal and immoral and damaging to the public relations of the college.”

One thousand students signed a petition saying that his dismissal was “unacceptable.” The world-famous scientist, Albert Einstein, also weighed in on his behalf. (Bagli)

Lorch and his family then moved to Fisk, a histroically Black university in Nashville, TN.

At Fisk, Mr. Lorch taught three of the first Blacks ever to receive doctorates in mathematics. But there, too, his activism, like his attempt to enroll his daughter in an all-Black school and refusal to answer questions before the House Un-American Activities Committee about his Communist ties, got him in trouble.

Fired from Fisk in 1955, he moved to Philander Smith, a small Black college in Arkansas. There Grace Lorch, who had organized teachers in Boston, organized help for Black students who were integrating Little Rock’s Central High School, walked with the Black students and tutored them. She and Lorch enrolled their daughter in an all-Black school and became active in the NAACP.

Lorch was fired here too because he refused to cooperate with the anticommunist Congressional committee. The field secretary of the NAACP wrote him:

The best contribution you could make to the cause of full citizenship for Negroes in Arkansas at this time would be to terminate, in writing, your affiliation with the Little Rock Branch, N.A.A.C.P.

 Meanwhile, Lorch said, “Thurgood Marshall has been busy poisoning as many people as he can against us.” Marshall later became a Supreme Court justice.

Ethel Payne, of the Black newspaper The Chicago Defender wrote:

Because he believed in the principles of decency and justice, and the equality of men under God, Lee Lorch and his family have been hounded through four states from the North to the South like refugees in displaced camps … And in the process of punishing Lee Lorch for his views, three proud institutions of learning have been made to grovel in the dust and bow the knee to bigotry.

Communist Black poet Langston Hughes had written about the promotion of anti-Black racism by these and other Black colleges in the essay Cowards From the Colleges.

Unable because of racism and anticommunism to get a job anywhere in the U.S., the Lorches moved to Canada, where Lorch taught and did research for the next 60 years. He does not regret the decision he made at Stuyvesant Town six decades ago.

I would have paid a higher price living with my conscience if I hadn’t done it … I thought then, and still do, that it was an important struggle worth any sacrifice in pursuing it. I have no regret over what we did, or what it cost us …

“Stuytown” remained open to Black residents until it was “privatized” 20 years ago.J

Sources: Martha Biondi. To Stand and Fight (Harvard, 2003); Liz Fox, “Desegregating the ‘Walled Town’ (online); Amy Fox, “Battle in Black and White;” Samuel Zipp, Manhattan Projects (Oxford, 2010); Charles V. Bagli, Other People’s Money (Dutton, 2013); Bagli, New York Times 11.21.2010; Obituary of Lee Lorch, L’Humanité March 5, 2014 (in French); Lee Lorch obituary, New York Times March 3, 2014; Gerald Horne, Black Liberation, Red Scare (Newark, DE 1994). “Lee Lorch”, “Grace Lorch”, Wikipedia; CHALLENGE January 30, 2002.